“‘For there is born to you this day in the city of David a Savior, who is Christ the Lord.’” (Luke 2:10-11)

The Feast of the Nativity of Jesus is one of the most joyful days of the Orthodox Church. It ranks next to the greatest holiday, the Resurrection of Jesus. The Feast of the Birth of Jesus is also known as the “Incarnation of Christ.” This means that Jesus became a man and came into the world to save us. We also refer to this joyous feast as Christmas.

As with Pascha, or Easter, the Feast of the Nativity begins with a period of preparation. It is proceeded by a fast corresponding to Lent and lasting for forty days. The fast begins on November 15.

On the Sundays immediately before December 25, special commemorations emphasize the link between the Old Covenant and the New. On December 20 the Forefeast of the Nativity is commemorated, and the daily liturgical texts are directed toward the Feast itself. On Christmas Eve, services include the Great or Royal Hours, the Great Vespers, and the Liturgy of Saint Basil.

On Christmas Day the service commemorates the birth of Christ in Bethlehem, the adoration of the Shepherds, and the arrival of the Wise Men with their gifts. The service held on this day is the Liturgy of Saint John Chrysostom.

The days following Christmas are associated with the Theotokos and Joseph. December 26 is the Synaxis of the Mother of God, and the first Sunday after the Feast commemorates “Joseph the Betrothed.” December 29 commemorates the Massacre of the Innocents, and January 1 the Circumcision of our Lord. The Nativity season concludes on December 31, but the spirit of the festival extends to the celebration of Theophany (Epiphany), the feast commemorating the Baptism of our Lord in the Jordan River.